33 Teach me, O Lord, the way of Your statutes, And I shall keep it to the end.
34 Give me understanding, and I shall keep Your law; Indeed, I shall observe it with my whole heart.
35 Make me walk in the path of Your commandments, For I delight in it.
36 Incline my heart to Your testimonies, And not to covetousness.
37 Turn away my eyes from looking at worthless things, And revive me in Your way.
38 Establish Your word to Your servant, Who is devoted to fearing You.
39 Turn away my reproach which I dread, For Your judgments are good.
40 Behold, I long for Your precepts; Revive me in Your righteousness.
Hallelujah! Psalm 119 is a beautiful, powerful psalm, which takes us through the Hebrew alphabet, from beginning to end, as it focuses on the statutes of the Lord. Psalm 119:33-40 begins with the Hebrew letter, ה He, which is the fifth letter of the Hebrew alphabet and means behold!
Therefore, as we begin to study this portion of scripture, behold! Look and see what God wants to show you in His word… Let’s begin our study by looking at Psalm 119:33…
Teach me, O Lord, the way of Your statutes,
And I shall keep it to the end.
This seems pretty straight forward, but it’s important for us to understand that the Hebrew language is different than the English language. Therefore, for us to truly understand what was being said when the Lord inspired it, let’s look at the Hebrew meaning for Psalm 119:33…
Beloved readers, behold! See what the Lord spoke to His people many years ago, and because His word is living and active, it continues to speak to us. Let’s really begin to dig into this scripture verse and behold what the Lord shows us…
The Hebrew word for “teach” in this scripture is yarah:
- to throw, shoot, cast, pour
- to throw, cast
- to cast, lay, set
- to shoot arrows
- to throw water, rain
- (Niphal) to be shot
- to throw, cast
- to shoot
- to point out, show
- to direct, teach, instruct
- to throw water, rain
The word “teach” takes on a whole new meaning, when you see what the original Hebrew text was… Behold! Throw, cast, shoot, point out, show, direct, teach, instruct me… In this scripture, the writer is asking the Lord to cast him, shoot him, point out and show him. He’s asking the Lord to direct him, teach him and instruct him.
Imagine this, as you’re praying to the Lord, you’re telling Him, “Behold! Lord, I’m an arrow in Your hand. Take me, Lord, and place me within Your bow, aim me and shoot me where you want me to go!”
Do you see it? When we become as an arrow, we relinquish control. We are now at the Lord’s mercy, as He takes us from His quiver, places us on His bow and takes aim. He is the One who directs us, choosing where He will send us flying to. He is the One who pulls us back and shoots us in the direction we are to go. As you can see, this requires complete trust in the Lord, as an arrow does nothing on its own.
While in the quiver, the arrow rests quietly with the other arrows, waiting for its Owner to choose it. The arrow is not its own — it belongs to the Archer. Once chosen, the arrow rests in the hand of the Archer. The arrow has no say over where it is shot, or even how or why it is shot. It simply rests in the hand of the Archer, while He aims and points it in the direction it is to go, and then shoots it.
Are you willing to rest in the hands of your Archer? So often, our problems arise when we try too hard to do things, rather than simply resting in the hands of the Master, and allowing Him to aim us and shoot us where He wants us to go.
The Hebrew word for “way” in this scripture is derek:
- way, road, distance, journey, manner
- road, way, path
- manner, habit, way
- of course of life (fig.)
- of moral character (fig.)
Now, remembering what it means when we say, “Teach me, O Lord,” let’s look at the “way” we are asking Him to teach us. As we rest in the Lord’s hands, we are asking Him to cast, shoot, direct and instruct us in the way, road, distance, journey, manner, path, direction, manner, habit, course of life and course of moral character that we should go. This is powerful. We’re not just asking for direction, we’re asking the Lord to cast us on the journey of our lives. We’re asking to be shot in the manner of our moral character. We’re asking the Lord to show and instruct us in our habits.
Just think about this… When we ask the Lord to teach us, we’re asking Him to send us in a new direction — on a new way. We’re asking Him to send us on a course of life, to direct us in the way our moral character can be developed. We’re asking the Lord to shoot us toward new habits. It isn’t enough for us to read the scriptures, and then walk away with no change in our lives. We must seriously surrender to the Lord, rest in His hands, and ask Him to send us in the way that will change our moral character and the course of our lives as we develop new habits.
Isn’t it amazing how such a simple scripture can be so life-changing? As you continue to read and study this verse, make it your prayer to your heavenly Father…
The Hebrew word for “statutes” is choq:
- statute, ordinance, limit, something prescribed, due
- prescribed task
- prescribed portion
- action prescribed (for oneself), resolve
- prescribed due
- prescribed limit, boundary
- enactment, decree, ordinance
- specific decree
- law in general
- enactments, statutes
- civil enactments prescribed by God
According to this definition, the statutes we are praying for are our limits, ordinances, prescribed tasks, prescribed portions, the actions prescribed for ourselves, our resolve, boundaries, decrees and enactments prescribed by God… Think about it this way — as we pray this prayer, we are asking the Lord, to choose us from among the other arrows in His quiver, while we rest in His hand. Then, as we rest in His hand, He places us on the bow, aims us, and shoots us on our journey that will change the course of our lives, as our moral character and habits are developed.
But how are these qualities developed? The Lord, casts us to our prescribed boundaries. He sets our limits before us as He casts us toward them so that we may enact His decrees. It is in the course of acting out His decrees that we develop moral character and new habits, thus establishing a new course of life.
Teach me, O Lord, the way of Your statutes, And I shall keep it to the end.
The Hebrew word for “keep” is natsar:
- to guard, watch, watch over, keep
- to watch, guard, keep
- to preserve, guard from dangers
- to keep, observe, guard with fidelity
- to guard, keep secret
- to be kept close, be blockaded
- watchman (participle)
This part gets me so excited. I’ve always thought that “keep” as it is used here simply means to obey, but as I read it according to how the word natsar was intended, I see that its meaning goes much deeper. When I ask the Lord to choose me and cast me to my prescribed limits, so that I may develop a good moral character with new habits that establish the course of my life, according to Psalm 119:33, I then make Him a promise…
I not only promise to obey His word, which is vital, but in this instance, the promise I am making is to also watch over His word and guard it. I’m promising to guard His word with fidelity and preserve it. I’m promising the Lord that I will be a watchman for His word, keeping it close and guarding it from danger.
As I read and study the word of God, something happens within me. As His word takes root within me, and the Lord speaks to my heart, zeal for His word begins to grow, and I find myself fiercely guarding His word from error. I find that it angers me to see people take the Lord’s word out of context or give it a different meaning than what He has clearly inspired its authors to write. I have become a watchman for God’s word.
That is why I write against false teaching and false prophets and teachers. I do it because there is a fire within me for the word of God, and I cannot sit idly by while false teachers take advantage of those who do not know what God’s word truly says. My heart longs to see men, women and children come to the saving grace of Christ. I long to see them saved, healed and delivered from the sin that so easily besets us. I long to see them set free, and it is the TRUTH that sets us free.
Therefore, I must speak the truth in love, expose the lies and also expose the false teachers that many have set on pedestals. For we serve a jealous God, and He alone is worthy of our worship, while some of the men and women who claim to be bible scholars and teachers of the word are charlatans who fleece the flock, and they must be exposed.
Bless the Lord, my beloved readers. Meditate on this word from the Lord today, and commit yourself to asking Holy Spirit to teach you, aim you, shoot you and cast you towards the limits and boundaries that God has decreed for you, so that you too will be a watchman on the wall, guarding the word of God and hiding it in your heart to the end.
Cheryl A. Showers
- God’s Word Is Enough (journeybits.wordpress.com)
- God’s Word Is Enough (2) (journeybits.wordpress.com)
- Verses 33-40 (bethelelmhurstmen.wordpress.com)